The Sufferings Of This Present Time

The Sufferings Of This Present Time

The suffering of this present time is not

Verses 18, 19. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. (So, as in the Revised Version, or upon us, as Tyndale and Cranmer, rather than in us, as in the Authorized Version.The expression is εἰς ἡμᾶς, and the idea is of Christ appearing in glory, and shedding his glory on us, cf. 1 John 3:2.). Romans 8:18 English Standard Version (ESV) Future Glory. 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

the sufferings of this present time

31-05-2014 - Posted by Andre Piet

Paul writes in Romans 8:18 (CLV):

For I am reckoning that the sufferings of the current era do not deserve the glory about to be revealed for us.

The sufferings of this present time are not to be compared with the glory

The image that is evoked, here, is that of a balance scale. Paul is sure that all the sufferings of this creation (:19,20), has less weight than the glory that is coming. Its weight comes not even close. That means that the more we suffer, here, the more glory must be our portion, later on. After all, we know in advance that the scales point towards the glory! Imagine all the trouble, pain, sorrow and tears of every creature on one side of the scales. Well, Paul says that this does not equal, by far, the glory of the new creation. That is a great truth! But did you know that Paul expresses it even much more beautiful than many Bible translations do it? The sufferings not only do not weigh as much as the glory to come. That is far too mildly stated. Paul says: all the suffering is WORTH NOTHING compared with the coming glory! The glory that shall be revealed is not only much more than all the sufferings of this creation. By putting it that way, we would greatly short-change the glory-to-be. No, the glory will be so gloriously ‘weighty’ that all the previous sufferings are no more than a speck of dust on its scales. There is no comparison. That is why we boast in the hope of the glory of God (Rom.5:2).

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Delen:

THE SUFFERINGS OF THIS PRESENT TIME

4/15/2020

Invocation
In the Name of the Father, and (+) of the Son, and of the Holy Spirit. Amen.
Scripture
Romans 8:18
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
Devotion by Pastor Odom
We believe that God is both almighty and that He is good. He created all things and we look to Him for every blessing. These all come from God alone. That’s what we confess in the Apostles’ Creed when we say, “I believe in God, the Father Almighty, maker of heaven and earth.”
But as we live through this pandemic, we may be bugged with the question: if God is both all-powerful and completely good why is the world He created full of suffering?
One way we’re tempted to answer this question is to try to excuse God. You may hear some Christian leaders or even your friends or family claim, “God has nothing to do with suffering.” Though perhaps well-intentioned, this a misguided attempt to protect our Lord from anything that might cause people to fear Him is ultimately an effort to remove God from the picture altogether. This attempt fails, though, and leaves us with a God who has been remodeled according to the human imagination. This is hardly the God known by Job and Jonah in the Old Testament, and is not the God the Apostles could confess.
Others might suggest that God is not the cause of suffering, but merely allows it. Yet if God is almighty, then it is of little comfort to insist that this all-powerful God allows evil when He could have stopped it.
The sad result of this second effort to answer the question “why” is that God’s omnipotence is at best softened and at worst given up completely. But God is not impotent. Remember? We confess that He is “God, the Father Almighty, Maker of heaven and earth.” Attempts to get God off the hook, to defend Him by limited or weakening His power again leaves us with a God that is more like an idol we’ve shaped for ourselves; an idol we’re comfortable with.
Rather than trying to formulate an answer that could excuse God of the suffering in this world, we do better to first listen to Jesus. Though our natural response to catastrophic events is to ask God, “Why?”, the words of Jesus anticipate the question with a stark warning: “Unless you repent, you will all likewise perish” (Luke 13:3).
Jesus does not offer a philosophical explanation for the event. He wastes no time with theories of “why?” In fact, Jesus’ words will not let us go there. His words call for repentance, not speculation. Repentance lets go of the questions that we would use to hold on to life on our own terms, to try to protect ourselves from the God who kills and makes alive.
Unexplainable tragedies bring pain and chaos, but God often leaves the wound open. Our response is to cry out to God in lament in the face of events that defy our capacities for understanding. But anguish and lament from the lips of Christians ascend from faith, not unbelief.
They are a confession of trust in the God who works all things for the good of those who are called according to His purpose (Rom. 8:28). It is a confession that our God has done something about evil and suffering even if our eyes tempt us to believe otherwise. Our God comes. He does not merely give us a reasonable answer to the question “Why?” but He Himself comes to us.
When we look for God in the midst of suffering in this world, we look to the words of St. Paul: “I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Corinthians 2:2). There is no greater revelation of God in our suffering world than this: God Himself in Christ Jesus hanging dead on the cross for the sin of the world.
This is our answer. There God in Jesus gets to the very bottom of all that hurts us, all the sin that kills us. Living in repentance and faith, we are then freed from the speculation that seeks to investigate what God has not revealed to us. Instead, we trust in the kindness and mercy of God revealed in Christ Jesus and His cross and resurrection.
With such a freedom, we are able to rely on God’s promises and turn our attention to acts of mercy that bring compassion and relief to those who suffer. God does not give us explanations that will satisfy our persistent questions, but He does give us sure and certain promises of unquestionable mercy and unfailing faithfulness in His Son handed over to death and raised again for our justification.
Apart from the cross of Christ, suffering is a never-ending evil, but in the hand of God, and at the foot of the cross of Jesus, we can boldly confess: “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18).
Collect
Almighty and most merciful God, you are a very present help in every kind of danger. Comfort us in our time of need through your Word of the free forgiveness of all our sin and the sure promise of life everlasting in the world to come. Through Jesus Christ, our Lord. Amen.

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The Sufferings Of This Present Time
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